There is no need for three Talaaqs (Divorce utterances) to terminate the Nikah. One Talaaq is also sufficient to end the marriage. You mention that the man, after having given his…
The Majlis Vol 22 No 12, p.5
When a Nikah is renewed, Mahr has to be incumbently paid.
The Majlis Vol 23 No 01, p.2
What the jaahilah says is baatil. It is haraam for a woman in her Iddat to leave the precincts of the home to attend a funeral. She should remain at home and make dua for the…
The Majlis Vol 23 No 01, p.12
The type of temporary 'marriage' you mention is not permissible. They live in zina. Temporary 'marriage' is a Shiah practice. It is legalized adultery. The girls are not innocent…
The Majlis Vol 23 No 01, p.12
Khula' does not waive her right o f n a f q a h a n d m a s k a n (maintenance) during the Iddat. However, if she explicitly waives her right of nafqah, then only will the man be…
The Majlis Vol 23 No 02, p.2
In the example you have given, the value is of no significance. The actual jewellery item is the Mehr. Regardless of its value or gold content, since it has been accepted as the…
The Majlis Vol 23 No 02, p.3
It is not permissible to give wedding rings to males. This custom has no relationship with Islam.
The Majlis Vol 23 No 02, p.3
The 'faskh' issued by the Shaafi in the manner described by you is null and void. The Nikah remains valid. The woman remains in her husband's Nikah.
The Majlis Vol 23 No 02, p.5
Mahr is Waajiib. It is the right of the woman. It is Waajib to pay Mahr. However, Mahr is not a condition for the validity of the Nikah. While the Nikah is valid without Mahr, the…
The Majlis Vol 23 No 02, p.5
A marriage without the blessings and duas of parents usually ends in the rocks. The type of haraam marriage arrangement you have described almost always ends in misery. Any…
The Majlis Vol 23 No 02, p.3
The statement, "I gave her one Talaaq", is one Talaaq Raj'i. However, if he was for some reason making a false statement, and he knows that he had not given his wife Talaaq then…
The Majlis Vol 23 No 03, p.2
Yes, it is permissible to get married in Ramadhaan.
The Majlis Vol 23 No 03, p.3
The marriage is still valid regardless of the adultery committed by the wife. A DNA test is not valid in the Shariah for proving anything.
The Majlis Vol 23 No 03, p.3
The Muslim woman is no longer the Christian man's wife. After the Iddat of three haidh (menses), she will be free to marry a Muslim.
The Majlis Vol 23 No 03, p.4
When a person, whether the man or woman, becomes murtad, the nikah automatically becomes null and void. The nikah is no longer valid.
The Majlis Vol 23 No 03, p.4
Conversation with her is haraam.
The Majlis Vol 23 No 03, p.4
The Nikah in the Iddat is simply not valid regardless of the man being ignorant of the law. They were living in zina.
The Majlis Vol 23 No 03, p.4
When a woman marries in ghair kufw without the permission of her Wali, and he is not pleased, then the Nikah is not valid. This girl is living in the state of fornication.
The Majlis Vol 23 No 04, p.3
Marriage with the mother of the woman with whom one had a lustful contact, is not valid.
The Majlis Vol 23 No 04, p.12
According to the Shariah, the baby is the husband's regardless of a contrary determination by DNA testing. Since the child was conceived while the woman was in the state of Nikah,…
The Majlis Vol 23 No 04, p.12