Even if you are in an enclosure it is not permissible to face the qiblah or to have one's back to the qiblah while naked or taking a bath in nudity or relieving yourself in the…
The Majlis Vol 20 No 04, p.3
Yes, masah is valid. However we advise that masah should not be made on these socks in public. The resemblance with ordinary socks is stark. Anyone seeing you making masah on these…
The Majlis Vol 20 No 05, p.3
Wudhu will just not be valid with the glue on your fingers. You have to remove it even if the delay causes qadha of your Salaat. You should wear some kind of gloves. If there is…
The Majlis Vol 20 No 05, p.3
Your question is ambiguous. If by pool you mean a public pool where all and sundry swim, then firstly it is not permissible to swim in such a filthy najaasat-filled pool. Such a…
The Majlis Vol 20 No 05, p.3
This is a tall and an inconsiderate order. How do you expect us to fill a whole page explaining an act which is explained in a number of elementary kitaabs which are readily and…
The Majlis Vol 20 No 05, p.3
Ghusl will be valid for the person who has braces and a plastic palate. Since these cannot be removed while the treatment is continuing, ghusl will be valid.
The Majlis Vol 20 No 05, p.12
Since the tooth cement becomes a permanent part of the teeth, ghusl will be valid.
The Majlis Vol 20 No 05, p.12
It is Mustahab according to the Maaliki Math-hab to take ghusl after having given ghusl to the mayyit.
The Majlis Vol 20 No 06, p.3
It is not permissible to unnecessarily stand and urinate. This is according to all Math-habs. It is the filthy practice of the kuffaar to stand like asses and urinate.
The Majlis Vol 20 No 06, p.4
Miswaak is Sunnah for women just as it is for men.
The Majlis Vol 20 No 06, p.4
Post-natal bleeding is called nifaas. The maximum period for nifaas is 40 days. There is no minimum limit. It could be even a few minutes. During the state of nifaas it is not…
The Majlis Vol 20 No 07, p.2
The paste of a miswak is not the same as the Miswak. While one may use the paste, one should not abandon the miswak. The rewards for the miswak are confirmed by the Hadith. There…
The Majlis Vol 20 No 07, p.2
The slight film of oil on the surface of the water will not eliminate the Tuhurriyah of the water according to the Maaliki Math-hab. The water remains fit for wudhu. Only if the…
The Majlis Vol 20 No 07, p.5
If any portion was left unwashed during ghusl, then as soon as one realizes, one should wash that portion. If it was a Waajib ghusl, and Namaaz was performed, and one realizes the…
The Majlis Vol 20 No 07, p.4
It is not permissible in normal situations to make masah on shoes. While travelling, people undergo many inconveniences which they tolerate with patience. But for the sake of the…
The Majlis Vol 20 No 09, p.5
If the woman who was in need of ghusl janaabat begins her haidh before having taken ghusl, then it is not incumbent for her to bath. She may take one bath after attaining…
The Majlis Vol 20 No 09, p.5
Yes, it is best to advise people to abstain from making masah on these new type of socks which some say are the equivalent of khuffain. We have not examined these socks, hence we…
The Majlis Vol 20 No 11, p.2
For fourteen centuries since the inception of Islam, has the Ummah understood and believed that ghusl of janaabat is the compulsory consequence of sexual relations even if mani…
The Majlis Vol 20 No 11, p.12
It is permissible to wear khuffain (mozahs) or leather socks on top of the normal socks.
The Majlis Vol 20 No 12, p.2
Removal of the khuffain does not break wudhu. If masah had been made on the khuffain, then only the masah is nullified. After removal of the khuffaain, only the feet should be…
The Majlis Vol 20 No 12, p.12