Are the vomit and urine of a baby paak?
The vomit and urine of a baby are napaak (impure) from day one. When any kind of impurity touches you, your wudhu does not break. You only have to wash the affected part of the…
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The vomit and urine of a baby are napaak (impure) from day one. When any kind of impurity touches you, your wudhu does not break. You only have to wash the affected part of the…
The chap is not an ‗aalim'. He is a moron. It is HARAAM for women to recite the Qur'aan Majeed during haidh. Hifz does not change the mas'alah.
During haidh a woman may and in fact should engage in Thikrullaah, Durood, Istighfaar and Dua. All the Names of Allah Ta'ala may be recited. At the time of Salaat, she should make…
The Wudhu will be valid if one limb dries before beginning the washing of the next limb. However, one should not unnecessarily delay so long. It is Makrooh to delay.
No, wudhu remains valid.
After washing the arms, make khilaal of the fingers.
If he fell asleep whilst leaning against the back, his wudhu breaks.
The ghusal does not have to be repeated. Only wash the requisite limb/ portion. However, if Salaat was performed before this, then the Salaat has to be repeated.
Yes, this intention suffices as long as it is before washing the face.
While according to the Maaliki Math-hab there is scope for the haaidhah (woman in haidh) to recite the Qur'aan Majeed, this is not permissible for Hanafis and Shaafis. The MJC…
During the state of menses Aayatul Kursi may not be recited before sleeping or at any other time. Nothing of the Qur'aan Majeed may be recited during haidh. Recite Authubillaah...…
The oven should firstly be cleaned thoroughly with water three times. Then use detergent and again wash it. The oven will then be paak. However, from the Taqwa point of view,…
Nothing of the Qur‟aan Majeed may be recited during haidh. Recite Durood Shareef, make dua, and make thikr of the Kalimah and any Name of Allah Ta‟ala.
If the widow is not in the state of haidh, then it is permissible for her to be in the room where the body of her husband is as long as there are no other males in the room.
It is not permissible.
It is better to combine both.
It is not permissible. However, the Qur‟aan majeed may be handled with a loose cloth/ shawl/towel.
It is not Waajib to have Wudhu when making Saee. Saee without Wudhu is valid and no penalty is warranted.
Whoever in the Madrasah said that falling asleep while leaning against a wall does not break wudhu is a jaahil. The stupidities of people in the Harams are not the masaa-il of the…
No it is not right. In fact it is necessary for a woman during haidh to make wudhu as usual and to sit on her musalla to engage in Thikr and Dua.