Question
I made the Rami of Jamrah Aqbah on the 10th during Fajr time. Someone informed me that the Rami was not valid. It must be made after sunrise. Is this correct?
Answer
While your Rami is valid, it is Makrooh. The valid time for Rami of Jamrah Aqbah is from Subh Saadiq of the 10th until Subh Saadiq of the 11th.
The Masnoon time is after sunrise until Zawwaal. The Mubah (permissible) time is from Zawwaal to sunset. The Makrooh times are from Subh Saadiq to sunrise, and after sunset until Subh Saadiq of the 11th.
(1) Departing from Arafaat before sunset makes a Dumm obligatory.
(2) Abandoning Wuqoof of Muzdalifah without valid reason makes Dumm waajib. If abstaining from Wuqoof at Muzdalifah is for a valid reason, Dumm is not waajib.
(3) Due to crowds and congestion, Wuqoof of Muzdalifah is waived for women.
(4) If Rami of the four days is abandoned or if Rami of one day is abandoned, the penalty of Dumm will apply.
(5) If the majority of the pebbles of the Rami is abandoned, then too the Dumm penalty applies. For example if on the 10th four pebbles were not flung, then Dumm is Waajib. If the lesser number was abandoned, then for each pebble, Sadqah is waajib.
(6) If the hair is shaved/ clipped outside the Haram area, Dumm is Waajib. If the hair is shaved/clipped outside the Haram and after the 12th, then two Dumm are Waajib.
(7) If the head was shaved before Rami, the Dumm penalty will apply.
(8) If the animal was slaughtered before Rami, the Dumm penalty will apply.
(1) It is not permissible to perform Maghrib and Isha‟ at Arafaat or along the route. If this was done, the Salaat has to be repeated at Muzdalifah.
(2) If one arrives at Muzdalifah before Isha‟, then too Maghrib Salaat may not be performed. It will be performed together with Isha‟ during Isha‟ time.
(3) In Arafaat, the two Salaat (Zuhr and Asr) may not be combined by groups in their tents. If for some reason one did not join the combined Salaat led by the official Imaam, then each Salaat has to be performed in its own time.
(4) If on the 8th Zil Hijjah, one performs a Nafl Tawaaf with Idhtiba and Ramal, and Sa-ee thereafter, then on 10th it will not be necessary to perform Sa-ee after Tawaaf Ziyaarat.
(5) While making Tawaaf it is not permissible to face the Ka‟bah. However, when commencing the Tawaaf, it is permissible when facing Hajr Aswad.
(6) After each Tawaaf performing two raka‟ts is Waajib. It is Makrooh to unnecessarily delay the two raka‟ts until finishing another Tawaaf.
(7) If a woman abstains from the Waajib act of Wuqoof in Muzdalifah, due to the intensity of the crowds, she is not liable for Dumm.
(8) The Dumm penalty will not apply to a woman who is unable to perform Tawaaf Wida because of haidh.
(9) Jamaat is not a condition for performing Maghrib and Isha‟ together in Muzdalifah although Jamaat is best.
(10) The Sunnat and Nafl of Maghrib should be performed after Isha‟ Salaat.
(11) It is permissible for a woman in Ihraam to wear sewn garments. She may wear gloves. Her head must be covered, not her face.
(12) The Dumm penalty is not obligatory on women who have to perform Tawaaf Ziyaarat after the 12th.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 27 No 05
- PDF page
- 14
Verbatim verified against the source PDF
Appears under THE FARCE AND PERILS OF A ‘WALKING HAJJ’. This heading is the nearest headline at or before the page and is approximate. Do not cite it alone.