I am owed a substantial amount for services rendered.
Zakaat is not payable on money which has not been paid for your services. Zakaat will have to be paid only after receipt of the money and at the end of your Zakaat year.
Category
251 answers. Every one links back to its page or issue on themajlis.co.za.
Zakaat is not payable on money which has not been paid for your services. Zakaat will have to be paid only after receipt of the money and at the end of your Zakaat year.
Zakaat may be given to the poor in the form of groceries, grain, clothes, etc.
Zakaat is not payable on a car one uses.
Zakaat is not paid on income. It is paid on the cash amount one has on the date one pays one's Zakaat. Zakaat has to be paid every 12 months. Therefore, you must fix a date, e.g.…
No, it is not correct. The value of the gold must be added to the cash and Zakaat paid on the total regardless of the weight of the gold being far less than the gold nisaab.
Yes, the person has to pay Zakaat on the combined value, that is: the R100 + the value of the 30grams gold.
If a person has only gold less than the gold nisaab, and no cash, then while Zakaat is not Waajib, it will nevertheless be meritorious to pay Zakaat if the value of the gold equals…
A son who wants to give his Zakaat to his struggling parents is a lousy, ungrateful child who is deprived of parental blessings. Since he has ample wealth which compels him to pay…
What you can easily do is to respectfully advise the Maulana Sahib to go back to the Madrasah to learn and understand the correct application of the Usool. Then he will not speak…
Zakaat may be given in cash and kind - groceries, meat, clothes, etc. Yes, if the student requires the kitaabs, it may be given to him.
If the items are usable, give it to the poor, but not as Zakaat.
Zakaat should not be given to someone who buys a house with the intention of collecting Zakaat to pay the debt. He should work and pay his debt. Zakaat is the right of those who…
It is haraam to give Zakaat or even Lillah to such a crook. Zakaat may not be given to this person. It is sinful to give him Zakaat and it is sinful for him to accept Zakaat.
It is not permissible to give Zakaat to such scoundrels. It is haraam for them to beg and haraam to give them anything.
It is permissible.
Yes, it is permissible.
The Zakaat will be discharged only when the goods are taken by the person.
There is no difference. The Zakaat will be discharged.
This is permissible. The Zakaat will be discharged.
It is permissible to give stock as Zakaat if the stock is not redundant.