The Imaam of the Musjid is a faasiq.
Salaat is valid behind even a faasiq. If the Imaam is a faasiq, then too it remains Waajib to perform Salaat with Jamaat behind him. Abstaining from Jamaat Salaat because the Imaam…
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Salaat is valid behind even a faasiq. If the Imaam is a faasiq, then too it remains Waajib to perform Salaat with Jamaat behind him. Abstaining from Jamaat Salaat because the Imaam…
There are Sajdah Tilaawat in the Qur'aan Majeed. Make an estimate of the number of times you have made khatam of the Qur'aan Majeed. Fix the number of Sajdahs by estimating. Then…
The Salaat of those in front of the Imaam is not valid. The ‗zaroorat' is a figment of imagination.
Yes two or more places can become watn asli for a man. For example, his one wife lives permanently in another city. When he goes there, he becomes Muqeem.
A holiday home will not be watn asli. He will perform Qasr if he does not have a 15 day niyyat.
It is not permissible at all to perform Janaazah Salaat in the Shiah Musjid. Furthermore, it is not necessary to perform the Janaazah Salaat in a Musjid. It could be performed…
Yes, he has to perform Salaat even with napaak clothing and bedding. It is not incumbent to repeat the Salaat.
Little children should not be brought to the Musjid. This is the only law pertaining to children and the Musjid. They should be kept away from the Musjid. They should come to the…
In Sajdah the knees should be apart.
Salaat is valid regardless of the empty large empty space. For purposes of Salaat the Saee area will be regarded to be part of the Musjid.
It is queer that you are unable to figure out why would a new technological system be added to the Simple Sunnah Method of Salaat. You have to first figure out why you have not…
Yes, a woman will receive the same thawaab as men who perform the 40 Salaat in Musjidun Nabawi. Women will receive even more for performing wherever they are staying. They are not…
It is not at all valid. Deviating from the Math-hab on the basis of a weak, solitary view for no real reason is not permissible. The dharoorah claim in this regard is baseless. It…
While the Ibaadis are a deviated sect Salaat behind them is valid. From what you have mentioned it appears that in Fiqh they follow Imaam Maalik (Rahmatullah alayh).
It is not obligatory to listen to the English talk. You are free to engage in Thikr, Tilaawat and Nafl ibaadat.
It is incumbent to perform Salaat with Jamaat in the Musalla (Jamaat Khaanah). Almost all people have cars. Those who have no cars can take a lift with someone. How to they get to…
If the airport is a separate entity, not part of your hometown, then you may not perform Qasr. Salaat in full is obligatory.
It is not permissible for Hanafis to follow in Salaat an Imaam who recites from the Mushaf notwithstanding the validity of the Imaam's Salaat according to his Math-hab.
It is not permissible to read from the Mushaf (copy of the Qur'aan Majeed) even in Nafl Salaat. The Salaat will be invalid.
The trustees are abusing their position. They are sinful for retaining the Imaam. If at the time of conducting Salaat the Imaam is sober, then the Salaat will be valid.