Your Qur'baani is valid. It is permissible to effect the Qur'baani of a person in another town after the Eid Salaat in that town regardless of whether the person whose Qur'baani is…
The Majlis Vol 21 No 03, p.2
The practice of slaughtering one animal for the household is baatil. It is baseless. It is not Qur'baani. The practice in vogue in Bosnia is bid'ah. Qur'baani is Waajib on everyone…
The Majlis Vol 21 No 03, p.3
It is permissible to distribute Qur'baani meat as part of a prepared meal.
The Majlis Vol 21 No 03, p.4
If several people are taking shares in the same Qur'baani cow/bull, and if they stipulate that they want to take their full share, then it is Waajib for the meat to be weighed.…
The Majlis Vol 21 No 03, p.4
If you are making the Qur'baani with your own funds, it will be permissible to distribute the meat in any way you wish. It is not obligatory to distribute all the meat to the poor.…
The Majlis Vol 21 No 04, p.2
It is Mustahab to refrain from cutting nails and hair during the 10 days of Zil Hajj if you are making Qur'baani.
The Majlis Vol 21 No 09, p.5
It is Mustahab to abstain from cutting nails and removing the hair during the first 10 days of Zil Hajj if one is making Qur'baani, and it is haraam to refrain from cutting the…
The Majlis Vol 21 No 09, p.12
Qur'baani is in commemoration of the supreme sacrifice of Hadhrat Nabi Ibraaheem (alayhis salaam) who had laid his son at the altar of sacrifice for the Pleasure of Allah Ta'ala.…
The Majlis Vol 21 No 10, p.3
It is not permissible to make Qur'baani of animals whose tails have been cut off.
The Majlis Vol 22 No 04, p.2
It is not permissible to make Qur'baani of an animal without a tail or with one third or more of the tail cut off. In no circumstances can an animal without tail be offered for…
The Majlis Vol 22 No 04, p.3
All animals are the 'best' for slaughtering as long as they are healthy.
The Majlis Vol 22 No 04, p.3
Yes, Qur'baani can commence immediately after Fajr in villages where Eid Salaat is not valid.
The Majlis Vol 22 No 04, p.3
It is haraam to give any part of the Qur'baani animal as wages for skinning, etc.
The Majlis Vol 22 No 04, p.3
The Qur'baani animal or even if not for Qur'baani should be purchased per animal. If it is sold by weight, then it will be Waajib to be present when buying it and seeing the weight…
The Majlis Vol 22 No 04, p.4
A sheep for Qur'baani must be one year. The only time when a six month old sheep will be valid for Qur'baani is if it is placed among one-year old sheep, it will look the same in…
The Majlis Vol 22 No 04, p.4
According to the Shaafi' Math-hab it suffices, but not for Hanafis. Every baaligh person, male or female, who has the Zakaat Nisaab amount during the days of Qur'baani is required…
The Majlis Vol 22 No 04, p.5
It is not the obligation of a man to make Qur'baani for his wife and adult children. If a husband makes Qur'baani for his wife who is alive, he requires her consent for the…
The Majlis Vol 22 No 04, p.5
It is not permissible to slaughter for Qur'baani an animal without tail. If such an animal was slaughtered, and if he realized his error after the days of Qur'baani, than the price…
The Majlis Vol 22 No 05, p.2
When the price is not specified, there is jahaalat (ambiguity) in the sale. There are two types of jahaalat regarding sale transactions. Such jahaalat, the consequence of which is…
The Majlis Vol 22 No 05, p.2
The very same requirements necessary for Qur'baani animals apply to Aqeeqah animals. These conditions do not apply for animals slaughtered for consumption.
The Majlis Vol 22 No 08, p.3