I am in Sri Lanka and follow the Shaafi‟ Math-hab.
According to the Shaafi Math-hab it is permissible for the head of a house to make Qur'baani of one animal on behalf of the entire household. This will not be permissible if the…
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According to the Shaafi Math-hab it is permissible for the head of a house to make Qur'baani of one animal on behalf of the entire household. This will not be permissible if the…
The Qur'baani of one animal will be your Qur'baani. However, the intention may be made for the reward (thawaab) to be for numerous deceased persons.
The permission of the living person is necessary for making Qur'baani on her behalf.
She has to wait until her haidh period ends. After purification should she remove the hairs.
The person has misunderstood the Hadith. It is not Sunnat to consume trotters 10 days or 15 days after the 10th. The purport of the Hadith is to state the permissibility of…
Salafis are morons. Simply ignore their gibberish. It is Sunnah to first eat some of the liver of one's Qur'baani animal.
Yes, you may demand that he refunds your money. However, in this case it will not be permissible for you to use the money. You will have to make Sadqah of the money.
Most certainly it is not permissible for the novices described in your letter to embark on slaughtering cattle. They lack expertise hence they perpetrate cruelty to the animals and…
Yes you may do so with the permission of the person on whom Qur’baani is Waajib. If Qur’baani is not waajib for the person, Qur’baani may be made for him/her without his/her…
When a baaligh (adult) sane person has the nisaab of zakaat on the days of Eid then it is waajib to make a Qur’baani. It is not necessary for the nisaab to be in his possession for…
A cow, bull, ox, camel and buffalo has 7 shares. Thus up to seven persons may share one such animal. Only one person can make Qur’baani of a goat or sheep.
It is mustahabb which is a Sunnah act, (preferable and meritorious to divide the meat into 3 portions, one portion for the poor, one for oneself, and one portion for others.
Yes, all the meat may be given away. It is also permissible to keep all the meat for oneself.
Yes it is permissible, however poor Muslims take preference.
If you are wealthy and can afford another animal then it is waajib to purchase another animal and slaughter it.
In your case you may slaughter the injured animal for your Qur’baani. It will be valid.
If there was no negligence on your part you are not responsible. All those who could not make Qur’baani due to their sheep having disappeared should give the value of the animal in…
In these times women should not slaughter Qur’baani animals. Wherever women engage in slaughtering Qur’baani animals, a host of haraam activities is concomitant. The ‘purdah’…
No, you may not do so. Those who are making Qur’baani should not cut their nails and hair before their Qur’baani is done. They should ensure that they cut their nails and hair at…
A goat has to be a minimum of one year. It is not permissible to make Qur’baani of a 11 month old goat regardless of its size. However, an exception has been made for only sheep.…