Question
A modernist woman has questioned the support of The Majlis for the imprisoned Dr. Aafiyah who according to the modernist woman was a campaigner for women's emancipation from 'religious doctrine'. The modernist lady appears to be in a quandary as to the logic of the support of the orthodox Majlis for the modernist Dr. Aafiyah who according to the modernist woman subscribes to views diametrically in conflict with the views propagated by The Majlis. Her question therefore is as follows: What would have been the reaction of The Majlis if Aafiyah was not imprisoned and she was invited to South Africa by some modernist group to give a lecture, and she then campaigned for women to be allowed in the Musaajid, to pursue higher kuffaar education at kuffaar co-ed universities and to be given equal rights as demanded by the equality gender group? The modernist woman asks: 'Would the Ulama, namely The Majlis, have called her 'a jaahil', ' a western brainwashed orientalist', 'a fitnah'? Please comment.
Answer
This type of objection stems from such modernist 'Muslim' women who have lesbian tendencies. The stupid aunt who posed these stupid questions should examine her own Imaan. She clamours for kufr in the name of Islam. Our support for Dr.Aafiyah is concern and support for a Muslim sister. When a Muslim is in a predicament, especially when she is in the clutches of kuffaar shayaateen, then we do not first investigate her beliefs and views. We do not hinge our support on her beliefs and views. Allah Ta'ala will judge her and if necessary punish or forgive her.
However, if Dr.Aafiyah had to come to South Africa and propagate fisq, fujoor, zanadiqah and kufr of the kind which the modernist stupid aunt mentions, then unhesitatingly we shall brand her with the requisite Shar'i epithets befitting such satanic propagations. And the labels which shall be affixed to her will not be restricted to jaahilah, fattaanah, and a wes ternbrainwashed ignoramus. For any views of kufr, she shall justifiably earn the fatwa of irtidaad and kufr.
What the moron modernist aunt crawling into the west's lizard hole fails to understand is that Aafiyah's cruel incarceration and the moron aunt's hallucination of Aafiyah's visit to South Africa to propagate views of fisq and kufr which she may be subscribing to are two different scenarios. In view of the fact that the modernist moron aunt belongs to that species of mankind whom Rasulullah (sallallahu alayhi w a s a l l a m ) l a b e l l e d Naaqisaatul Aql (women deficient in intelligence), she has displayed her jahl-e-muraqqb (compound ignorance) by posing drivel questions.
Women, especially those who profess to be 'Muslim', who clamour for unnatural gender equality and for gate-crashing into the Musaajid, and to rub shoulders with men in the public domain, are defeminized, masculinized vermin with lesbian tendencies, hence they do not possess a vestige of haya (shame and modesty). Haya is an integral constituent of Muslim femininity. When a Muslim woman jettisons her haya, then she blatantly and proudly exhibits nudity. These modernist women who clamour for haraam, kufr gender equality are Rijs. Their brains have been deranged by Allah Ta'ala with Rijs: "And, Allah has cast rijs (filth) on those who lack aql." (Qur'aan) They are therefore perennially obsessed with the monotonous issue of women in Musaajid and Eidgah. They crave for publicity despite the fact that Rasulullah (sallallahu alayhi wasallam) said: "Woman is aurah (an object of concealment). When she emerges, shaitaan casts surreptitious glances at her." Shaitaan lies in ambush for the woman in the public domain to use her for fitnah, fasaad, fisq and fujoor.
When a Muslim is in distress, it is dishonourable to investigate his/her views and stipulate the contemplated and needed assistance on his/her beliefs and views. There is another sphere and another day for bashing the zindeeq for propagating heresy. The Qur'aan Majeed commands that when a person is met and says 'Salaam', he shall be accepted as a Believer. There is no need to dig into the strangers beliefs once he offers Salaam. However, should he expose his kufr himself and publicize it, only then will the fatwa of kufr be nailed on him, and he shall then be impaled to the gibbet of irtidaad.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 21 No 08
- PDF page
- 8
Appears under WHY DOES THE MAJLIS SUPPORT AAFIYAH? (approximate).