The Majlis Archive

Sects - Organisations - Scholars The Majlis Vol 20 No 12, p.10

In a discussion with one of SANHA's molvies, he made an analogy between slaughtering chickens upside down and making wudhu upside down.

Question

In a discussion with one of SANHA's molvies, he made an analogy between slaughtering chickens upside down and making wudhu upside down. He says that if the feet are washed first and the face last, the wudhu is still valid. Similarly, the chickens even if slaughtered upside down will be halaal. He also said that we should do things with hikmah (wisdom). Please comment?

Answer

All the halaalization of carrion and the consumption of carrion have made the molvi's brains upside down. If the peristalsis movement in the alimentary canal begins to function upside down, then instead of excreting from the natural hind avenue, the person will excrete from his mouth. In fact, there were such cases. This inverse curse has smitten the brains of the molvi hence his thinking is upside down and corrupt.

His argument to justify the haraam slaughtering system with the haraam method of making wudhu is preposterous and truly upside down. He tried to pull wool over your eyes by justifying one haraam act with another haraam act. Two haraam acts do not equate a halaal act. Both haraam acts remain haraam.

If a person intentionally inverts the wudhu procedure, e.g. he deliberately without valid reason washes the feet first and the face last, it will be tantamount to kufr because he has made Istikhfaaf of the Sunnah method. Istikhfaaf means to regard an act to be insignificant. A person who makes wudhu in a haraam manner without valid reason, will be ordered to renew his wudhu and perhaps his Imaan notwithstanding the validity of Salaat performed with a haraam wudhu.

Making wudhu in an upside down manner is just as haraam as slaughtering the chickens whilst they are hanging upside down. Regardless of the wudhu not being nullified by the haraam method, the fact remains that it is haraam to make wudhu in an inverted way or in conflict with the Sunnah. The thawaab is utterly nullified; sins are not washed as the Masnoon wudhu washes sins, and Allah's Wrath is invoked The kaafir system of slaughtering the chickens is haraam,. It is a haraam system which the 'Muslim' halaal bodies have accorded acceptability and respectability. They have adopted it on a permanent basis whilst having totally displaced and abrogated the Waajib Islamic system. Despite any claim of the animal being halaal, Sahaabah would refuse to eat of the meat of an animal which was not facing the Qiblah when it was being slaughtered. Does the vile entity Sanha understand the mas'alah better than the Sahaabah? Besides the haraam satanic system described by Rasulullah (sallallahu alayhi wasallam) as shareetatush shaitaan, the chickens are haraam because of the fundamentals of Thabah being abandoned on a grand, wholesale scale. The almost total abandonment of Tasmiyah, improper neck-cutting, slaughtering dead chickens, and the almost total lack of proper supervision, are the factors which render the chickens effectively carrion.

The Molvi has in fact not presented an analogy. What he has done was a stupid attempt to justify one haraam act with another haraam act. This is not an analogy. It is the style of an ignoramus to present such stupidities.

The 'hikmah' about which the Molvi mentioned is nothing but Satanism. With such 'hikmah' they have been concealing the Haqq for years. Their 'hikmah' entails abstention from proclaiming the Haqq, and to allow Muslims to continue consuming carrion whilst they (the 'halaal' cartel) continue to fill their coffers with haraam boodle. Their 'hikmah' demands that Ulama become 'dumb devils' with their silence.

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The Majlis Vol 20 No 12
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Appears under CARRION AND UPSIDE DOWN BRAINS (approximate).

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