The Majlis Archive

Women's Masaail Awake! Ramadaan 1437 (2016), p.54

An Alimah says that it is permissible for ladies to drive cars because women used to ride horses during the age of Rasulullah (sallallahu alayhi wasal

Question

An Alimah says that it is permissible for ladies to drive cars because women used to ride horses during the age of Rasulullah (sallallahu alayhi wasallam) and the Sahaabah. She mentioned some Hadith narrations about women riding horses. Today vehicles take the place of horses. Is her reasoning valid in the Shariah?

Answer

There are no Mujtahids living on earth today. The age of Ijtihaad ended with Khairul Quroon (the three Golden Ages of Islam). No one has the right to extract Ahaadith from the kitaabs and interpret the narrations to conform to their tastes and

corrupt

opinions.

This

haraam

exercise,

viz., masquerading as a mujtahid, is exceptionally abominable if the opinion seeks to abrogate/cancel an express ruling of the Shariah, and it becomes worse when that ruling was issued by Rasulullah (sallallahu alayhi wasallam) himself.

Regardless of which Sahaabi lady rode a horse and regardless for what purpose she had ridden, the act of the Sahaabi lady does not abrogate Rasulullah's express prohibition. He said: "Allah curses women who ride horses." Now extend this Divine Curse to women driving cars, especially in this immoral environment in which women have no true understanding of the meaning of Hijaab. Comparing the isolated incident of a Sahaabi lady riding a horse in the holy, primitive era of Rasulullah (sallallahu alayhi wasallam) with the mass and wholesale practice of women driving cars in the present age, is a reflection of the jahaalat of the 'alimah' who believes that she has the expertise and qualifications of a Mujtahid. She dwells in gross deception.

Those who rip out Ahaadith from the kitaabs are not even aware of the circumstances which had constrained any Sahaabi lady riding a horse. Even today circumstances can

make

halaal

eating

pork.

But,

exceptional circumstances are not the norm. A ruling necessitated by force of circumstances and need is not the normal ruling of the Shariah applicable for all time and for all persons. There are authentic Ahaadith which state that eating cooked food necessitates wudhu. But no one extracts this Hadith and acts accordingly.

Hadith has tafseer, and only the Aimmah Mujtahideen were qualified to interpret the Ahaadith. No one can dream today of reaching the lofty pedestal of Deeni Knowledge of the Aimmah Mujtahideen. Those who claim that horse-riding or car driving is permissible for women speak with their nafs and their opinions are the products of jahaalat. They merely vaunt for ignorance.

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Published in
Awake! Ramadaan 1437 (2016)
PDF page
54

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