I am a student at a Darul Uloom.

Answer

It is not permissible for the Madrasah to take the money of the phones as payment for fees which are not compulsory. The Madrasah may not keep the money. The money has to be given to the students whose phones have been sold.

It should also be understood that the Madrasah authorities are fully entitled to raid the rooms of the Talaba. In fact, in the scenario prevailing nowadays, it is waajib to regularly raid the rooms and even expel the offenders. The Talaba who keep phones should feel ashamed of themselves. They desire to become molvis, yet they indulge in the filth of pornography, etc. That is why there is such a glut of ulama-e-soo' nowadays. The minds of these evil talaba are contaminated with filth and immorality. That is why the molvis of today display their ugly snouts on television and believe videos and digital pictography to be halaal.

Such molvis who had ruined the purity of their hearts, filthied their eyes and brains with the fisq and fujoor of pornography, movies and the like were never Students of the Deen. They are of the progeny of Iblees. It is indeed obnoxious for the Talaba to be affronted by the confiscation of the phone proceeds. They are quick to seek a fatwa on the issue of the money, but they are not at all concerned with the fisq and fujoor they indulge in whilst studying Qur'aan Tafseer and holding in their hands the noble Kutub such as Bukhaari, Tirmizi, Muslim, Hidaayah, etc., etc. Never ever is it possible for such fakes and frauds to acquire true Ilm of the Deen.

Ilm is a Noor from Allah which settles in the heart of the Taalib. If the heart of the student is impure - filthied with fisq and fujoor - never will that Noor settle in the filthy heart. Ilm is not textual knowledge. There are many kuffaar experts of Arabic, experts of Hadith and experts of Fiqh. They have translated almost all the Kutub of the Fuqaha and Muhadditheen. They fluently read the texts, correctly translate into English and even surpass innumerable molvis in textual ability. But they remain kuffaar. That is because they are deprived of Ilm - the Noor of Allah Ta'ala.

Talaba who indulge in fisq, fujoor, sport and futility are also deprived of the Noor of Ilm.

Also, the managements of the Madaaris should hang their heads in shame for ruining the akhlaaq of the Talaba and destroying the roohaaniyat which Talaba should acquire from the Kutub. The Madaaris aid the shaitaani process of preparing ulama-e-soo' with the haraam sports fields they have established on Madrasah premises. They further have given the Talaba the idea of Taqwa being an alien concept or that it is a concept for relegation into antiquity. Tomorrow on the Day of Qiyaamah the Madrasah authorities will be hauled into the Divine Court to answer for the destruction they have caused to Ilm-e-Deen, the Deen and the Talaba under their wings.

When Imaam Shaafi' (Rahmatullah alayh) complained to his Ustaad, Hadhrat Wakee' (Rahmatullah alayh) about his memory, the noble Ustaad responded: "Ilm is a Noor from Allah, and this Noor is not awarded to a sinner." Therefore, O Talaba! Be alert and search deep into your hearts and souls to understand the villainy and khiyaanat you are committing. About such evil Talaba the Qur'aan Majeed says: "Ruined are they in the dunya and in the Aakhirah. Verily, that is a great ruin."

THE ROAD TO JAHANNAM

The following letter from a Brother in the U.K. reveals the extent of satanism to which the shaitaani kufr interfaith movement has descended. Whilst 'muslim' agents of Iblees support the vile interfaith movement, the kuffaar missionaries have made inroads into the Musaajid with the active connivance of the rotten, munaafiq, murtad 'maulanas and sheikhs' who are embracing with open arms kufr propagation by the kuffaar priests right inside the Musjid. Now read about all the kufr the Brother writes about:

"In the name of interfaith dialogue, our Imaam Saheb turned the House of Allah into the House of Kufr. An internationally renowned Moulana who studied under one of the greatest Ulama of our time, he invited a Christian delegation to our mosque in London.

The Christians distributed in the House of Allah leaflets in English and booklets in Somali. This literature - containing phrases such as Jesus is our Lord - was placed on the shelves on top of the Quraan. Astaghfirullah. The word of Allah was desecrated in the House of Allah in the presence of a Moulana in whose heart Allah had placed the Quran so that he would be among its custodians. As if this was not enough a representative of the Christian community was given an opportunity to address the mixed gathering of Muslims and Christians, men and women, boys and girls.

He said, in the House of Allah, that Jesus is our Lord, that Jesus is our abba, our father, that Allah does not demonstrate love, that God loves us and he loves us so much that he came down in the form of Jesus and he died for our sins on the cross. I could not believe what I was hearing in the mosque but the speech of kufr upon kufr continued. He also said that the Quran is mixed up and the Quran is historical, unlike the bible. At one point he called on us to join him in reciting verses of the bible. Fortunately, none of us - the Muslim brothers, sisters and children who were present - joined in.

What I have written is just some of the kufr that the Christian representative engaged in. In fact he spoke kufr upon kufr for more than 20 minutes. He also said we should read the bible and we will learn that Jesus died on the cross for us, that Jesus is our salvation. He also spoke of the gospel accounts and referred to Matthew, Paul and Isiah. All in all, a Christian sermon was given in the House of Allah. As church congregations drop, our Imaam, wittingly or unwittingly, gave him an opportunity to do his missionary work in the mosque.

After the Christian spoke, our Moulana stood up to give the rebuttal and to explain Islam. What disappointed me was that while the Christian stuck to the language of the bible (except when he told us that Jesus is our abba) our Imaam Saheb did not stick to the language of the Quraan Majid. He often referred to Allah as God, and spoke of Jesus, Moses and Noah, rather than of Hazrat Isa alaihis salaam, Hazrat Moosa alaihis salaam and Hazrat Nooh alaihis salaam. Finally, I told a few brothers and pious elders who were present that we cannot allow such kufr to take place in the House of Allah. One brother told me that I must change, and that I must stop being militant. An elder said he could not understand what I was objecting to because the event did not take place within the mosque boundary. I told him that's being technical and it is irrelevant. In the final analysis, kufr upon kufr took place in an area that we regard on a day to day basis as being part of the mosque.

The Christian representative uttered his kufr on a musallah, in an area where farz salaah, sunnah salaah, nafil salaah and tilaawat of the Quraan is made five times a day. Sadly, the House of Allah was turned into an interfaith religious centre where the Bible was read

THE CONSEQUENCES OF KUFR INTER-FAITH

and taught.

Our Imaam said the next inter-faith session will be hosted by the Christians at their place. The Christian representative thanked him for allowing them to attend the sacred place of Islam and said he looked forward to hosting us. May Allah guide us all."