Question
A person mentioned in a informal talk that if we look at those Ambiya (alayhimus salaam) whose wives were not involved in the dawat then we see that their dawat was not as effective as those whose wives were involved . Then he mentioned the example of Nuh (alayhis salaam) and said that 950 years, yet only 80-85 accepted the message, whilst Nabi‟s (sallallahu alayhi wa sallam) beloved wife Hazrat Khadija (radhiyallahu anha) accepted the message, and that's why such a large amount accepted the message. Is this an appropriate appraisal of the efforts of the Ambiya (Alayhimus salaam)?
Answer
The person should renew his Imaan. He has disparaged the Ambiya and by implication has cast aspersion on the Hukm of Allah Ta‟ala. Imaan and Kufr have been decreed in the Realm of Azal (Eternity), and this was announced by Allah Ta‟ala on the „Alastu bi Rabbikum?‟ in Jannat. The number of converts gained by a Nabi was definitely not the effect of his da‟wat and effort. It was the effect of the decree of Allah Ta‟ala Who guides whomever He wills.
It is only one of the moron tablighis who has the temerity to excrete such kufr from his mouth. From whence did the jaahil dig out that it is a principle that the effectiveness of the da‟wat of the Ambiya (Alayhis salaam) was reliant on their wives? This miserable jaahil should hasten with Taubah and renew his Imaan before Maut claims him.
The wives of all the Ambiya, with a few exceptions, accepted Islam just as Hadhrat Khadijah (Radhiyallahu anha) had accepted Islam. But their acceptance is not the cause for the number of followers a Nabi gained. Hidaayat is the prerogative of Allah Ta‟ala. Hadhrat Khadija‟s acceptance of Islam is not „da‟wat‟. It is a pure act of accepting Islam.
The jaahil tablighi who disgorged this kufr simply follows in the footsteps of the tablighi Molvi Sa‟d who has a penchant of disparaging the Ambiya. They vomit up such RUBBISH because they have no valid Shar‟i daleel for their peculiar methodolgy of fake „tabligh‟. Their split and deplorable mutual hostility are the effects of their kufr ghulu‟.
A. If the father-in-law has no one to take care of him, then this obligation devolves on the son-in-law.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 28 No 04
- PDF page
- 5
Verbatim verified against the source PDF
Appears under KUFR GHULU’ OF A TABLIGHI. This heading is the nearest headline at or before the page and is approximate. Do not cite it alone.