The Majlis Archive

Women's Masaail The Majlis Vol 27 No 12, p.22

Nowadays it has become a trend for women who go for Umrah, to walk to Musjid Quba on Saturdays.

Question

Nowadays it has become a trend for women who go for Umrah, to walk to Musjid Quba on Saturdays. They say that it is Sunnah. Some hop into golf carts and drivers take them to Musjid Quba. I am speaking about deeni women. Is this Sunnah also for women?

Answer

Far from it being Sunnah for women, it is haraam for them to set off like prostitutes prowling in the streets, especially in these times of fitnah and fasaad, fisq and fujoor which prevail in the Holy Cities which have been transformed into European style holiday resorts by the MBS kufr regime.

These women are thoroughly evil – evil to the core. Those who hop on to the golf carts with fussaaq ghair mahram drivers are worse. They are not 'deeni' women. They are shaitaani women. At home they pretend to be 'deeni' with their abayas and burqahs. But they fool no one but themselves. They cannot fool Allah Ta'ala nor can they fool intelligent people. Their 'deeni' front at home is a camouflage for the immorality of their hearts. In the Holy Lands because of the kufr regime's kufr laws, these evil women find free expression for their shaitaaniyat within their hearts, hence they wander like prostitutes in the streets using the stunt of 'Quba Sunnah'. But it NEVER was a Sunnah for women to walk to Musjid Quba.

These lewd women in abayas and burqahs, dwelling in self-deception, seem to know only one act as 'sunnah', and that is prowling in the streets under cover of their 'qubah' stunt. When it is not permissible for them to perform Salaat in even Musjid Nabawi, how can it ever be permissible for women to walk in the street all the way to Qubah? Indeed shaitaan and the nafs have thoroughly gripped these immoral women in their tentacles.

Such women are Signs of Qiyaamah. It is mentioned in the Hadith that among the Signs of Qiyaamah will be fulfilment of base motives with acts of the Deen presented as covers and fronts to camouflage the evil of the nafs. These women are using their 'qubah' stunt, describing it Sunnah, to find free expression for their nafsaaniyat. While a prostitute working in a brothel understabnds and knows her evil and immorality, these female qubah-stunters believe that their kabeerah sin of walking the streets to go to Musjid Qubah is an act of Ibaadat. They should be ashamed of themselves – of being dubbed as 'deeni' women.

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The Majlis Vol 27 No 12
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Appears under WOMAN WALKING TO MUSJID QUBAH (approximate).

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