I also collect monies for Haleem that I with some help from one or two other people go and collect on a weekly basis from the local SANZAF branch.

Answer

The practice of

ing the power of Allah Ta'ala, did he criticize and reject the Hadith.

What exactly will be the scenario and the method of warfare during Imaam Mahdi's time, is known to only Allah Ta'ala. Whether all modern weaponry will disappear, is not known to anyone. Both versions are possible. But to reject the Saheeh Hadith on the basis of one's stupid opinion impregnated with western kufr, is kufr which eliminates Imaan.

The man in his stupidity claims that the Hadith is not the Qur'aan, hence 'wrong'. Why does he also not say that the Qur'aan could be 'wrong'? What is the difference between the Qur'aan and the Saheeh Hadith? The Qur'aan in fact is Saheeh Hadith. The Qur'aan was not revealed to this moron or to any of the myriads of zanaadiqah and rejectors of Hadith who claim to believe in only the Qur'aan. They are downright stupid. They do not know what they are disgorging. If Saheeh Hadith is rejected, then it is tantamount to rejecting the Qur'aan because the Qur'aan itself is Saheeh Hadith.

The Qur'aan was revealed to only Rasulullah (Sallallahu alayhi wasallam), not to the rejectors of Hadith. So just on what basis are they claiming the authenticity of the Qur'aan? This Qur'aan was not revealed in a compiled book form. Who compiled it, and how was it compiled? The rejector of the hadith should ventilate his brains to open up for understanding the drivel kufr he has disgorged about the Hadith.

He should renew his Imaan, repent and also renew his nikah if he happens to be a married man. While Allah Ta'ala Alone knows the state of affairs during the era of Imaam Mahdi (Alayhis salaam), the fact that Nabi Isaa (Alayhis Salaam) will slay Dajjaal with a sword is a Qur'aanic truth which is beyond the grasp of the putrefied brains of morons and zindeeqs.

Hadhrat Aishah Siddiqah (radhiyallahu anha) narrates: "Verily, Rasulullah (sallallahu alayhi wasallam) cursed the rajlah among women." (Abu Dawood)

The term rajlah is the feminine of rajul which means 'a man'.Thus , rajlah means 'a manwoman' or a defeminized woman or a masculinized woman. Hadhrat Aishah (radhiyallahu anha) said that such women were cursed by Rasulullah ( s a l l a l l a h u a l a yh i wasallam).

Women who emulate men in their appearance, dress, attitudes, etc., are termed rajlah and the la'nat (curse) of Allah, His Rasool and the Malaaikah perpetually settle on these feminized or masculinized females.

A salient feature of such women is that they vie with males in fields which Allah Ta'ala has ordained exclusively or primarily for men. They seek leadership and exposure.

They love public platforms and always crave to exhibit themselves in public. They are generally raucous, loud and immodest. They detest domestic work and the home -role which Allah Ta'ala has made Waajib for them.

They display the tendencies of lesbians and many of them are in fact lesbians or female homosexuals. They insist to be in the street and out of the home in conflict with Allah's prohibition:

"And remain (glued) inside your homes, and do not make an exhibition of yourselves like the exhibition (of the women of) Jahiliyyah."

(Qur'aan)

These specimens of humanity cursed by Rasulullah (sallallahu alayhi wasallam) have taken over from the kuffaar the slogan and concept of 'the equality of sexes', but there is no such stupid idea in Islam. While these defeminized women scream the slogan of 'equality of sexes', the Qur'aan explicitly and categorically affirms the superior rank of men and that males are the rulers of women.

The masculinized women try to push themselves into the forefront of spheres belonging to mal es in sp it e of Rasulullah's order:

"Put them (women) behind just as Allah has put them behind."

Women of this kindmasculinized women, defeminized women, women with lesbian tendencies-who crave to stand shoulder to shoulder with men in the public howling slogans, form dangerous marriage partners. Men of Deeni conscious should be careful when choosing a marriage partner. It is necessary to watch out for these accursed tendencies and attributes before plunging into marriage.

Marriage with masculinized women can last only if the husband buckles and accept the role of a dayyooth (cuckold). Under the domination of the masculinized woman, a man will have to agree to hand over his pants to the 'he-her'- to the rajlah mal-oonah (the accursed male-woman).

All women who compete with men and endeavour to be in public at the helm are women of this ilk.

The ideal woman of the Qur'aan and Islam is described by the Qur'aan Majeed in the following glowing terms:

"(Such women who are) chaste, Simple and believing."

The attributes of uprighteous Muslim females are Imaan, chastity and simplicity. They are not like the accursed masculinized or defeminized women who love public platforms and who detest the homerole for which Allah Ta'ala has created them. When a woman detests her natural divinely ordained role, then she must necessarily be unnatural and abnormal. Since she imitates and emulates men of her own free acc o r d , R a s u l u l l a h ( s a l l a l l a h u a l a yh i wasallam) cursed her. Such women need to reflect and understand the umbrella of divine la'nat which covers them.

Offering some naseehat on the evils of smartphones, Mufti Taqi Uthmaani, said:

"The process of the

smart phone has commenced. It has opened the door of immorality and misuse of the eyes. A man who happens to be a good Namaazi (performer of Salaat), pious and present in the first saff (row in the Musjid), sits in solitude employing his eyes in the disobedience of Allah Ta'ala. What a massive act of treachery! What a heinous act of khiyaanat (abuse of trust)! What a great act of disobedience!

It is not permissible for a man who is not confident of protecting himself against this fitnah to use such a phone. If he has confidence, then he may keep such a phone for beneficial purposes. However, there remains the danger of slipping at all times. The danger of misdirecting the eyes remains at all times (with the possession of a smart phone).

Therefore, Brother, reflect! How much is left of life? No one knows. Who knows when Maut will strike? Why destroy this bounty (of the eyes) bestowed by Allah Ta'ala? Over there (in Qiyaamah) one will be apprehended for this destruction. We do not ponder. It does not occur to us that one day there will be a reckoning for the misuse of the bounties of Allah Ta'ala. We involve ourselves in these acts of corruption.

One day we shall be ushered into Allah's Presence. A reckoning will be taken for every glance cast. …….The way of Taqwa is to strive in the Path of Allah Ta'ala."

(End of Mufti Taqi's naseehat)

OUR COMMENT

This belated lament of Mufti Taqi Sahib is an indictment of khiyaanat against him. The Mufti Sahib himself is guilty of treachery against the Shariah with his fatwa of permissibility of pictography on the basis of which numerous so-called 'pious' people and molvis have become addicts of pornography, movies and the deluge of pictorial filth disgorged by the internet media.

In his belated slating of smartphone fisq and fujoor, Mufti Taqi has resorted to the Fiqhi principle of Sadd-e-Baab, i.e. closing the door of fitnah. This principle entails the prohibition of even permissibilities which constitute stepping stones for evil and vice. This is a Qur'aanic principle based on the Aayat: "Do not approach near to zina." The command is the prohibition of even permissible acts which open up avenues for fitnah (corruption and sin).

Mufti Taqi Sahib had displayed unacceptable obliviousness (ghaflat), to say the very least, in proclaiming digital pictography, videography and the like halaal. At that time he had adopted selfinflicted blindness by consciously and totally ignoring this extremely important Qur'aanic principle on which many ahkaam of the Shariah are based, and which has to be incumbently employed to close the avenue of sin, transgression, fisq and fujoor.

Even if we momentarily and irrationally assume that Mufti Taqi's intelligence was unable to fathom the simple Shar'i dalaa-il for the hurmat of all forms of pictures of animate objects regardless of the method of production, then too it is totally unacceptable that a Molvi of his calibre who has a thorough grasp on textual (zaahiri) Deeni knowledge, was unaware of the preponderance of fisq and fujoor, pornography and the like which bedevil internet media. It is unacceptable that this senior Mufti was ignorant at that time of the Sadd-e- Baab principle, and that he stumbled upon it at this belated hour on the verge of Barzakh.

Numerous moron molvis, crank peers, onecent khalifahs and slaves of lust masquerading as buzrugs and whose buzrugiyyat is confined to the parameters of the beard, topi, kurtah trousers above the ankles and occupying the first saff in the Musjid, had extracted maximum mileage from Mufti Taqi's baseless, haraam fatwa of permissibility of internet and video pictures to cast aside whatever inhibition they had for haraam pictures. The consequence has been their addiction to pornography. Initially, they laboured in the selfdeception of viewing only 'educational' and 'religious' content. In the process, shaitaan succeeded in convincing them to abandon the Shariah's principle of caution. Thus they plunged headlong into the cauldron of fisq and fujoor without the least degree of restraint.

The opening of the avenue of fisq and fujoor by Mufti Taqi Sahib with his abhorrent fatwa of permissibility has extinguished all vestiges of Imaani conscience and inhibition of the false buzroogs, molvis and sheikhs. On this issue they all pretend to be the muqallideen of Mufti Taqi whilst in reality they are the muqallideen of Iblees. In this regard, Mufti Taqi played the role of an agent of Iblees whether knowingly or unknowingly.

Now, lost in his selfcreated cesspool of inequity, fitnah and fasaad for which he had opened the door, his belated lament regarding the smartphone falls on deaf ears. In the matter of abstention from corruption, no one is his muqallid, but in the matter of adoption of fisq and fujoor, the whole world of morons and Satanists will announce their taqleed. Now he may rue his colossal blunder of having halaalized the fundamental basis of internet and video fisq and fujoor, namely pictures of people and animals. It is a 'permissibility' based on the silliest arguments which are insults to Ilm and Intelligence. We have published several booklets in refutation of the khuraafaat of Mufti Taqi's weird and silly 'proofs' for permissibility of haraam pictography. These publications are available in hard copies and also on our website.

Whilst there is still life pulsating in the veins, Mufti Taqi Sahib can have hope of Allah's mercy which will shower upon him if, despite this very late hour in life, he reflects and issues a bold and an unconditional retraction of the mammoth blunder he had committed in the halaalization of the worst kinds of kabeerah sins. At this late hour in life, there is still time and hope for making amends by means of Rujoo' (Retraction of the baatil). If he fails to take advantage of the fading opportunity of life, the c o n s e q u e n c e s i n Qiyaamah are too ghastly to contemplate. Just imagine the sins of millions who will argue their cases on the basis of Mufti Taqi's halaalization of the kabeerah sin of pictures. May Allah Ta'ala save us all from the villainy of our nafs and the ploys and plots of Iblees.

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(Arabic passage, page 12 of the original PDF)

(Arabic passage, page 12 of the original PDF)