I teach in a Maktab/ Madrassah.

Answer

How can it ever be permissible when Allah Ta'ala has commanded a separating screen between the Holy Wives o f R a s u l u l l a h (Sallallahu alayhi wasallam) and the Sahaabah should the latter at any time have a need to speak to them. The Qur'aan Majeed mentioning the reason for the Purdah/Screen says that it is purer for the hearts of both the Holy Wives and the Sahaabah.

Are these molvis and the aapas better and spiritually more fortified against the predations of their lustful nafs than the Holy Wives of Nabi (Sallallahu alayhi wasallam) and the Sahaabah? These molvis have fallen into the snare of Iblees. They have opened the avenue of zina for themselves. But the Qur'aan Majeed orders: "Do not come near to zina."

Their actions and their arguments are absolutely disgusting. Their conduct is disgraceful and lewd. Zina between molvis and apas with whom they intermingle is not an isolated occurrence. Too much immorality exists between these molvis and apas, and even between so-called sheikhs and their female mureeds. They flagrantly ignore the prescriptions of Hijaab commanded by the Qur'aan and Sunnah. Thus, very quickly shaitaan and the nafs overwhelm them with lust which deposits them into the cauldron of zina. These molvis at this maktab as well as at other maktabs where mingling with apas has become a norm are among the shayaateenul ins (human devils). They destroy themselves, the apas and the pupils with their haraam shenanigans.

It is haraam for the apas to submit to the haraam, immoral dictates of these slaves of lust.

Please comment on the following fatwa:

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OUR ANSWER

This mufti should hang his head in shame for the rubbish he has disgorged in the name of the Deen. The two evils he mentions are no justification and no daleel for halaalizing the major sin of filthy immorality demanded by the husband. The principle of adopting the lesser evil is employed only if there is no valid / halaal third option.

In this case the valid third option is mujaahadah against the nafs which applies to all Muslims in all circmstances. For abstention from zina, indulgence in sexual perversion and immorality is never permissible. The entire structure of Shar'i prohibitions will collapse if the principle is utilized so stupidly as this miscreant jaahil mufti has perpetrated.

It is absolutely haraam for the wife to appear on video (facetime) even fully clad and even for her husband. How can it ever be permissible for her to appear nude? The very thought of such evil and immorality is revolting in the extreme.

Never should the wife obey this satanic demand of the husband. Rasulullah (Sallallahu alayhi wasallam) said: "There is no obedience for anyone in anything which involves disobedience to Allah."

The husband's frustration is a shaitaani attitude. The wife should ignore his frustration and never indulge in the haraam filth of exhibiting herself on this shaitaani medium called facetime.

The husband's understanding that he 'is not asking for haraam', is baseless. In fact he is asking his wife to commit a kabeerah (major) sin - the sin of pictures with the aggravation of being nude.

Should the husband indulge in haraam if his wife refuses to commit the immorality he desires, then she is not responsible for his sins. Muslims are under command of Allah Ta'ala to restrain the haraam desires of their nafs.

Pork - a little pork -

is consumed only on the verge of death due to starvation and the total inavailability of halaal food. When a third halaal option is not available only then will the principle of the lesser evils apply. But these haatibul lail, juhala, maajin 'muftis' lack the ability of distinguishing between right and left, light and darkness, hence they disgorge just any trash 'fatwa' vomited up by the nafs.

Despite conceding the existence of "many violations of the Shariah",

SPORT

SOCCER SEX ABUSE

SCANDAL WIDENS

CHILDREN as young the jaahil 'mufti' issues a 'fatwa' of permissibility to allow the wife to indulge in the disgusting act of sexual perversion. May Allah Ta'ala save Muslims from the evil depredations of these juhala muftis who ruin the akhlaaq and Imaan of the masses with their rubbish fatwas.

The entire edifice of the Shariah crumbles in the wake of these types of zig-zag 'fatwas'. The attitude and effort which Muslims are supposed to cultivate for the attainment of the Maqsood (Objective) of life on earth are entirely as four may have been molested as part of the deepening sexual abuse scandal that has shaken British soccer.

In an update on the negated by these liberal juhala maajin 'muftis' with their miserable zigzag 'fatwas' of baatil. We term these corrupt 'fatwas' zig-zag because they usually commence with the correct Shar'i posture. Consider this 'fatwa' which halaalizes sexual perversion and the destruction of the woman's Imaani haya. It commences correctly. But, then the jaahil 'mufti' meanders between a treacherous course of haraam and halaal trying to negotiate a feasible Shar'i base for his wicked opinion. Then he sharply veers scandal, Britain's National Police Chiefs' Council (NPCC) said there had been significant rises in the numbers of clubs implicated, suspects and pofrom his initial correct Shar'i stance to trump t h e i s s u e w i t h nafsaaniyat and shaitaaniyat.

What type of ulama are these deviates? They fail to understand that Allah Ta'ala has despatched us into this transitory earthly abode for a very short time to undergo trial and tribulation which have to be borne in the process of moral reformation (Islaah of the Nafs) to gain spiritual elevation to qualify us for the Meeting with Allah Ta'ala and the ultimate Najaat (Salvation) is in tential victims.

A probe of child sexual abuse in Britain, Operation Hydrant, is looking at 148 clubs, 155 potential suspects and 429 victims Jannat. The purpose of fatwa is never to create loopholes for the perpetuation of evil and the degeneration of the Mu'min's spiritual fibre.

aged from four to 20 at the time of the alleged offences.

Most of it happened more than 20 years ago.

The Herald 22Dec2016

A rampant disease - the disease of riya (show) - is generally displayed by people after performing Hajj. They proudly appropriate for themselves the title of Haaji or Al-Haaj to inform the world that they had accomplished the Hajj ibaadat.

Once when Hadhrat Maulana Ashraf Ali (Rahmatullah alayh) visited a village, he asked a man: "Brother, what is your name?" The man replied: Haaji Ibraaheem." Hadhrat asked a second man, he replied: "Haaji Ya'qoob." Several persons gave the same reply. Each one had prefixed his name with the title 'Haaji'.

Then they asked: "You also inform us of your name." They were not aware of Hadhrat Thanvi. He replied: "My name is Namaazi Ashraf Ali." The village folk were surprised, and asked: "What is Namaazi?" Hadhrat Thanvi asked: "How many times did you perform Hajj. Most of them said: "Once.".

Hadhrat Thanvi commented: "Despite having performed Hajj once, you have appropriated the title, Haaji, whereas I perform Namaaz five times daily. Why should I not assume the title of Namaazi?" The villagers understood their error and resolved to refrain from adding Haaji to their names.

Like Salaat and Saum, Hajj is an ibaadat. Just as it is improper to dub oneself 'Namaazi or Saa-imi, so to is it improper to advertise oneself as 'Haaji'.

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A Student at a girls madrasah writes:

"I am a first-year student at a girls madrassa. During tajweed lessons, we are each given a page of the Quran to read. I have noticed that since I read the page many, I unexpectedly end up memorising the full page.

Sometimes I experience an intense desire to memorise the Quraan. Would it be advisable to discontinue the aalimah course and pursue fulltime hifz?

For more than two months we have spent an average of 1.5 hours each day during the week on jalsah practice at madrassa. Jalsah practice involves listening and singing nasheeds. This bothers me because I could use this time to study or memorise verses of the Quraan.

I am an introvert. Sometimes I find interactive lessons at madrassa to be overwhelming. I don't have any friends by choice because if I talk to someone for about 15 minutes, I experience anxiety. I sometimes worry if I have said something offensive, or I should have used my time for studying or if I have said something which displeases Allah. I wonder if I should discontinue madrassa. I am a revert but, Alhamdulillah, I have been taught the basics.

I have spoken to an Apa about my concerns but since I have achieved first position in the grade, I am told to continue the course and study hifz part time.

Please advise what I should do."

(End of letter)

OUR ADVICE

A. Yes, it is advisable to discontinue the so-called 'aalimah' course and instead pursue Hifz of the Qur'aan Majeed. The 'aalimah' course is a waste of time, and worse than this is that it deviates the so-called 'aalimahs' from the proper and straight Path of the Deen. Furthermore, the studies at these girls madrasahs are extremely deficient.

The jalsah practice is an inspiration of Iblees. It is haraam. This girls madrasah is in fact operating under shaitaani influence, hence it teaches girls to practice and waste time on haraam nasheed singing. Such singing is not permissible. Rasulullah (Sa lla ll ahu al a yh i wasallam) said that singing produces nifaaq (hypocrisy) in the heart. The molvis who organize such haraam concert events are in the trap of shaitaan. You should not participate in this haraam jalsah-practice. Just imagine! Diverting the minds and hearts of the girls from the Qur'aan Shareef to haraam singing in which so much valuable time is satanically squandered. These molvis and the girls are all Signs of Qiyaamah. These girls come within the scope of the "singing girls" mentioned in Hadith as signs of Qiyaamah. And, do not be deceived by the stupid argument of the teachers that singing without musical instruments is permissible. Even without musical instruments, singing is not permissible. Read our book, Sautush Shaitaan (the Voice of Shaitaan) to gain a fuller understanding of this issue.

Being an introvert is a great blessing in Islam while it is a 'vice' for the kuffaar. In Islam the emphasis is on self-denial and seclusion while in the western kuffaar lifestyle, the demands are selfexpression, immodesty and immorality.

By means of your praiseworthy attitude, Allah Ta'ala saves you from many haraam activities. Make shukr to Allah Ta'ala for being an introvert. 'Friends' nowadays are like scorpions. All the Auliya advise against cultivating friendship. Stay away from 'friends', and be pleased and thank Allah Ta'ala for solitude. As far as possible adopt seclusion.

Your feeling of disdain for speaking, is in fact a virtue commanded by I s l a m . R a s u l u l l a h (Sa lla ll ahu al a yh i wasallam) said: "He who maintains silence, is saved."

It is best that you discontinue madrasah. These girls madrasahs are abodes of fitnah and deviation. Study the Deen at home from reliable books and refer to reliable Ulama for explanations via correspondence.